I'm intrigued by this movement and whether it really can define itself:
One of the differences between these fundamentals and those of “fundamentalists” is that these 5 fundamentals result in an ethic – a way of life. They develop a Christian in such a way that the way of Christ is lived experientially, and as such, truthfully.Here's how Holtz reinterprets a healing story from Acts:
The question facing all of us is not whether something or someone will be our lord but rather, what or who will?
Christians have from the beginning confessed that Jesus Christ is Lord. We might say that fundamental to being a Christian is the rejection of all other claims upon our allegiance and worship apart from Christ. Christians are people in the business of actively snuffing out and excluding pseudo-lords – lords that often promise salvation but really serve only to undermine our wholeness, our peace, our freedom .
As the church was dawning and waking up to the realization that Jesus Christ is Lord they began to see that the old lords would not and could not give life. In the book of Acts, shortly after Pentecost, Peter and John make their way to the temple to pray. Laying around one of the temple gates, a gate called Beautiful, was a man crippled from birth. Luke, the author of Acts, tells us that people would lay him at this gate daily so that he could ask for alms, or offerings, from people as they entered the temple to pray.
Stop for a moment and consider the irony at play within this story. A lame man from birth begging for money outside the house of God at a gate called, of all things, Beautiful. There is nothing beautiful about this picture. It’s rather tragic. I think Luke is reminding us, the church, that we often call beautiful what is in actuality sucking the life out of us. Far too often we accept the reality around us and dress it up rather than living into the reality that Jesus has inaugurated and empowered us to proclaim. Consider the rest of the story…
Peter and John come upon this lame man at the “Beautiful Gate” where they are solicited for money. Just a few coins, the man requests. Won’t you show compassion on me by giving me some of your silver and gold? He is hoping for anything to maintain his present reality if not make it just a bit more cozy. What more is there? Daily he has been lying outside this place of prayer, asking for one of the world’s most seductive lords – money. He cannot imagine any other way to live. Each person that drops a coin in his needy hand gives him one more day to live and one more reason for everyone to look around and say, “Beautiful.”
But not Peter and John. They tell the crippled man that they do not have any silver or gold. They do not have any of the old ways and means of salvation to offer. They will not placate him with pseudo-lords and in the process conceal the hope found in the one true Lord. So while they will not give him the lords he requests they give him something far better, something they have the freedom to give – salvation in the name of Jesus Christ.
“In the name of Jesus Christ of Nazareth, get up and walk.”
Peter and John tell the man the truth about himself. They tell him that Jesus is the Lord of life, that he no longer has to live this way, to get up and walk. They tell him he is saved. Now walk.
In a flash the man’s identity is changed. He is no longer a cripple. It has nothing to do with who he is or what he is willing to acknowledge at the moment. It has everything to do with Jesus and what he has done on his behalf. The command to get up and walk is our command as well. Peter and John look at us and tell us to get up and walk. Why? Because we are saved. Because Jesus Christ is Lord and we no longer have to sit under gates we name as beautiful but are really barring us from true fellowship with God and others.
Being a FundaMergent is to be a person who, like Peter and John, looks intently into the face of oppressive systems, powers and idols and insists they are not beautiful but crippling. We insist that Jesus Christ is Lord and that the abundant life Jesus promised is available when we walk in such a way that dismantles the gods that would keep us lying on a mat, outside the house of prayer.
But the gospel is not just about freedom. It is also about slavery. As we confess Jesus Christ as Lord we are also confessing our allegiance to a person who had a particular, and peculiar, Way about him.
The Deputies from our parish just returned from the Episcopal Church Convention in Anaheim and gave a short report after service -- they also set up a table with all the materials collected and chatted during the coffee hour (one of the band members calls this the "Happy Hour"). I could see an Episcopal Priest talk about the Acts passage in the same way. . . .
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